“Come, for all is now ready”
—Luke 14:17
The Gospel of Luke presents the parable of the Great Banquet. Jesus tells of a master who prepared a great banquet and invited many guests, saying “Come, for everything is now ready.” After so many excuses for not attending by his invited guests, the master became angry and or
“Come, for all is now ready”
—Luke 14:17
The Gospel of Luke presents the parable of the Great Banquet. Jesus tells of a master who prepared a great banquet and invited many guests, saying “Come, for everything is now ready.” After so many excuses for not attending by his invited guests, the master became angry and ordered his servants: “Go quickly into the streets and alleys of the town and bring in the poor, the crippled, the blind and the lame.”
After this had been done and still room remained, the master told his servant: “Go out to the roads and country lanes and make them come in, so that my house will be full.” Then, as additional invitations were given, the banquet was presented to his guests. The result of the master’s invitation was to feast and fellowship at a banquet given by God. (Luke 14:15-24)
The parable above provides the picture for the Great Banquet. Like its counterparts, Cursillo, Emmaus, and Tres Dias, this movement examines Christianity as a life-style. The Great Banquet is an orderly, structured weekend designed to strengthen and renew the faith of Christians. Through a combined effort of laity and clergy, the Great Banquet focuses on the renewal of the church.
The Great Banquet is a 72-hour experience, beginning on Thursday evening and ending Sunday evening. For three days, guests live and study together in a worshipful time of singing, prayer and discussion.
During each of the fifteen talks given by laity and clergy, the theme of God’s grace is presented. Guests participate in the daily celebration of Holy Communion and examine more fully the presence of Christ in His body of believers. They personally experience His grace through the prayers and acts of a loving, Christian support community.
One of the most important parts of the Great Banquet is the follow-up. Although the weekend lasts only three days, guests are invited to use its lessons for the rest of their lives. After attending the Great Banquet, they are challenged to:
To assist them in their discipleship, the Great Banquet offers specific opportunities. First, reunion groups of three to five people meet weekly to examine their goals of spiritual growth and to encourage one another to a life of discipleship. Second, there will be opportunities to assist in future Great Banquet weekends through prayer, support and team involvement. Third, guests are made aware of community needs through a newsletter of other Great Banquet weekends, both locally and regionally.
To become familiar with the Great Banquet, let’s look first at the history of its counterparts, the Cursillo and the Walk of Emmaus.
The Cursillo (3-day course in Christianity) began in Spain in the 1940’s in the Catholic Church. It spread to the United States and evolved for Protestants into the Walk to Emmaus under the auspices of the Upper Room and the United Methodist Church. An Emmaus Movement was started by the First Presbyterian Church in Madisonville, Kentucky in 1982. After a 10-year history of the Walk to Emmaus in Madisonville, the Great Banquet was formed. Governed by an ecumenical board of directors and using the “Cursillo model”, but with a different image, the Great Banquet continues to emphasize personal Christian discipleship.
Lampstand Ministries was formed in 1992 as a covering corporation to establish Great Banquet Communities nationwide. Rev. John E. (Jack) Pitzer serves as the National Director of the Great Banquet Movement and president of Lampstand Ministries.
This weekend experience is for anyone who:
You are invited to be a guest at the Great Banquet given by God, and to feast in His goodness and love.
The image of the “Awakening” comes from I Samuel 3: 1-10. Samuel is a boy who ministers to the Lord under Eli, the priest. One night as Samuel is lying down within the temple of the Lord, the Lord calls, “Samuel! Samuel!”. Samuel did not yet know the
The image of the “Awakening” comes from I Samuel 3: 1-10. Samuel is a boy who ministers to the Lord under Eli, the priest. One night as Samuel is lying down within the temple of the Lord, the Lord calls, “Samuel! Samuel!”. Samuel did not yet know the Lord, and the word of the Lord had not yet been revealed to him, so he did not recognize who was calling him. After the Lord calls Samuel three times, Eli perceives that it’s the Lord calling. He instructs Samuel to respond with, “Speak, Lord, for thy servant hears.” When the Lord calls again, Samuel does as Eli instructs, and hears from the Lord.
The Awakening is an orderly, structured weekend designed to bring participants to an awareness of each one’s need to accept Jesus as their Savior, and then begin to make Him Lord in all areas of life. The focus of the Awakening is commitment to Jesus Christ as Savior and Lord. During the event, one will be inspired, challenged, and equipped for a close, personal relationship with Jesus, and for Christian action in the home, school, work place, and community.
The Awakening is three days in which “sleepers” live and study together in a worshipful time of singing, prayer, and discussion. During each of the fifteen talks heard on the weekend, the theme of awakening to God’s call on one’s life is presented. Sleepers will examine more fully the reality and presence of Christ in His body of believers. Each one will personally experience the grace of the Lord through the prayers and acts of a loving, Christian support community.
One of the most important parts of the Awakening is the follow-up. Although the weekend lasts only three days, everyone is invited to use its lessons and principles throughout life. While attending the Awakening, each is challenged to:
Following the three days, sleepers are invited to become intentional about personal faith through local church participation, small group studies, and reunion groups. Reunion groups are three to five people who meet weekly to examine individual goals of spiritual growth and to encourage one another to a life of discipleship.
This weekend experience is for anyone who:
We invite you to this exciting three-day experience. Our hope is that you will take this opportunity to arise as you hear God’s voice in your life.
Community members may vote for new board members in person at the December gathering or by emailing your vote to lcgreatbanquet@gmail.com. Email votes must be received by December 12th. Only 1 vote per person please.
Please choose seven
Craig Huddleston
Angela Gregory
Mike Helm
Martha Tapley
Sierra Fields
Casie Parkhurst
Tim Miller
Joyce Wheat
Jeremiah Johnson
Free Union Separate Baptist Church 4600 Sano Rd Columbia, KY 42728
Board Meeting 5:00 pm CST
Potluck Meal 6:00 pm CST
Service 7:00pm CST
Free Union Separate Baptist Church 4600 Sano Rd Columbia, KY 42728
Laurel Lake Baptist Camp 578 Singing Hills Rd, Corbin, KY 40701
Laurel Lake Baptist Camp 578 Singing Hills Rd, Corbin, KY 40701
Laurel Lake Baptist Camp 578 Singing Hills Rd, Corbin, KY 40701
Registration 6:00 pm EST
Potluck Meal 7:00 pm EST
Send Off 8:00 pm EST
Laurel Lake Baptist Camp 578 Singing Hills Rd, Corbin, KY 40701
Laurel Lake Baptist Camp 578 Singing Hills Rd, Corbin, KY 40701
Registration 6:00 pm EST
Potluck Meal 7:00 pm EST
Send Off 8:00 pm EST
Laurel Lake Baptist Camp 578 Singing Hills Rd, Corbin, KY 40701
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